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To Cook a Bear Analysis: A Silly Historical Crime Drama Is Like Law & Order: Special Ursine Unit

A intense debate recently went viral across online platforms, following a user asked the question for females: would you rather be lost in the woods with a man or with a bear? Like all the best thought experiments, it revealed wildly different perspectives and experiences, highlighted divides among genders, and was likely to induce an existential crisis for anyone pondering on it for too long. Additionally, there came the predictable coda where men of a certain stripe came online to tell females how foolish they were for choosing the bear and went on to limn the punishments they merited for it. This at least allowed the women who were uncertain over their choice to make it with a new confidence.

Dramatising the Setup

To Cook a Bear skillfully dramatises this nifty little setup. The six-part drama is adapted on Scandinavian writer the novelist’s 2018 book of the same name (translated two years later for English readers). It follows the tribulations of a pastor (the lead actor) and his household as they come to begin a fresh religious post in Kengis, a remote settlement in Sweden’s north, in 1852. In a place lacking many joys, not one of the locals especially warm to his puritanical stance on alcohol and revelry, but it is his protection of impoverished people – particularly the native Sami population, from among whom comes the preacher’s foster child the youth Jussi (Emil Karlsen) – and his belief in societal fairness and equality that sets him in direct opposition against the Kengis powers that be.

The Opposing Forces

Soon collaborating opposing him are the sheriff the sheriff Brahe (the performer), the intimidating factory proprietor Madam Sjödahl (Pernilla August), observed early on dismissing a recently mangled worker with minimal compensation while he is still gibbering upon seeing his crushed hand, and all others who profit from a community easily swayed with some containers of liquor provided by the unsettling shopkeeper Lindmark (the actor). However, in fairness, Lindmark’s creepiness pales once itinerant painter Beronius arrives in the story (the performer, delivering an acting turn of rare discomfiting power). While they remain – similar to the clergyman – just slightly beyond than caricatures, they are at least effective ones.

Plot Progression

With the seeds of conflict sown, it is time to get down with the storyline. The maid employed by the doctor, Hilda (the actress), duly vanishes in the forest. Signs of her escape and animal scratches upon a trunk are found yet she remains completely absent. Rumours and anxieties regarding a human-devouring bear prowling the woods spread, yet the clergyman holds a different view that he and Jussi set out to verify.

An Odd Beast

This Bear Drama is a slightly odd beast. It creates a strong impression of the bleakness that allows suspicion and prejudice and dark myths flourish based on local folklore that animals can be controlled or inhabited by the spirits of humans. And it doesn’t romanticise the hardscrabble life led by the residents, in which violence, be it from nature or mankind, always looms at the periphery, poised to explode. But the characters rarely become beyond symbols – or perhaps, while the conflicts amid fairness and vengeance, rationality and faith, virtue and wickedness intensify, representative characters within a moral tale – which stops the entire production fully becoming immersive.

Tonal Inconsistencies

And then, there are numerous stylistically clashing moments where the pastor’s ability to discover clues and determine the maid’s destiny turns nearly laughable. He positions himself observing broken milk pots and clumps of hair within storage sheds like a combined the Belgian detective and Sherlock Holmes – with Jussi a particularly unfortunate Hastings-cum-Watson (none of whom had to lick a blend of blood droplets and the boss’s spit to confirm that, yes, it was clearly coagulated blood at the crime scene), before announcing his latest deduction and extracting a body out of a swamp.

Opposing Goals

The local leaders are determined demonstrating that Hilda was killed by a bear, perhaps to preserve the peace, perhaps to protect one of their own. The clergyman is intent on proving the opposite, and the evidence so quickly accumulates in his favour that again the show’s credibility and audience tolerance get strained. At its best, To Cook a Bear is reminiscent of the TV version some years back of the author’s the serpent tale, with its evocation of the opposing allures and terrors offered by rational thought and belief. In its low points, it’s more like Law & Order: Special Ursine Unit. Still, it does seem to offer the answer to the earlier query: “Females, choose the animal.”

  • To Cook a Bear streams on Disney+ now.

The writer

Olivia Taylor

A certified running coach and marathon enthusiast who shares practical tips and personal experiences to help runners achieve their goals.

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